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2010年8月29日

文化週末


這個週末心靈過得十分充實。

序言書室窗外
禮拜五晚到了旺角的序言書室出席有關美軍基地在沖縄問題的研討會。講者為日本駐港領事松永先生,會說日,英,中文,拿了Stanford的MBA,但不知怎的當起外交官,並曾在沖縄擔任美軍與當地居民的溝通橋樑。他談了沖縄的前世今生,為何沖縄人對美軍基地如此反感,甚為詳盡,但沒有涉獵到沖縄美軍基地的戰略作用和對國際關係的影響。聽眾十分投入,而且問題相當有質數,自己得著甚多。遺憾在發表完結後,他沒有留下一對一的和聽眾交流。



禮拜六看了由王迪詩原創的「孔雀男與榴槤女」舞台劇,甚對我口味。故事以香港近年發生的大事串成,勾劃出一個以精英主義掛帥的社會的可悲可笑之處。劇中主人公是個「偽知識份子」,滿口仁義,話裡間中喜歡插入英文詞彙但內容空洞。其間特首和眾高官陸續出場,當中的荒謬怪旦叫人忍俊不禁但也暗暗嘆息。可謂串盡香港,笑中有淚,經典台詞一句接一句,目耳都不暇給。當然,對我來說,更特別有警惕的意味。如何成為一個我口說我心,我手寫我心的人將會是我一生的課題。我相信此劇的工作人員都是心繫這城才能以尖銳諷刺的方式呈現香港獨特的面貌。這始終是一個叫人又愛又恨的地方。


因為表兄是主持,星期天接力出席了kubrick舉行的法國詩篇的研討會。不是我那杯茶,但後來發現原來在席者都不簡單。有香港作家也斯,藝術工作者wai yin等等。完結之後又到了Art Center 看劇團「三角關係」的「10字樓集作」小型話劇。主旨非常大路:青少年要打破既定生活模式,追尋夢想,遇到社會和家庭的阻攔。而故事也脫不開夢想就是到世界各地影相當攝影師,被迫放棄演戲而入讀商科等等的橋段。演員的演繹很青澀,但香港有這些劇團我覺得很不錯。在西九文化區的計劃討論進行得如火如茶之際,這些劇團作為軟體實在不可缺。

題外話,很奇怪地,開Cafe泡咖啡弄甜品對很多人來說都是有點浪漫的生活方式。雖然我也曾有經營Cafe的念頭,但經營Cafe是否就如我們想像能重拾生活自主?我們是否變得過份理想化又或者,這只不過是在我們潛意識裡,對社會彊硬化制度的反射?這亦令我想起近年在日本不少年輕人都放棄進入或入不到企業,而當上了Freelancer,隨自己喜歡的節奏去生活。某日本作家稱之現象為「下流化」來總括現在年輕人的無心戀戰。我覺得這沒有甚麼不妥,前題是年輕人不是被迫去過這種相對不安定的生活。

2010年8月24日

Are we happy consumers or being happily consumed?


In Tsim Sha Tsui, at the premium shopping district, one can't help but notice the overwhelming number of affluent mainland tourists. They are not necessarily the most well-dressed, yet the women almost always carry a brand name purse while the men usually wear polo shirt and leather shoes. Thanks to these free spenders, Hong Kong's economy has fared the global economic downturn fairly well. But what exactly is it that propels these upstart to buy what they are buying now? Are there deeper reasons for the shopping spree other than the self-inflicted urge to boast the newly acquired wealth?

Prior to the economic reform in China 20+ years ago, the mainland was infused by ideological beliefs that proved to lack the practicalities to make China a more prosperous country. Mr. Deng XiaoPeng, whose vision and courage is perhaps the most important factor for China's economic miracle, opened up China for foreign investment and trades, which then lifted tens of millions of people out of poverty. Planned economy has failed miserably to the invisible hands of market economy. From then on, China gradually opened its various sectors and joining the WTO was the highlight of this transition.

But what are we left with spiritually? In the States, one can comfortably say that the founding principle of USA rests in the conviction that everyone was born equal and entitled certain human rights that the government is responsible in protecting. But what about China? The communist leaders had once believed that under socialism, everyone enjoyed their fair share of resource and could live respectably as a human being. But as capitalism has slowly taken ground in China, socialism has correspondingly lost its appeals and resorted to a mere rallying cry. With the higher ideal missing, China does not seem to know how to exercise its power that comes with its economic prowess in promoting a better world. In dealing with Zimbabwe's authoritarian government, the Chinese officials focus on the business ties and tangible benefits, supplying jet fighters, military vehicles and guns to the government which was then used to suppress and kill domestic opposition. China's interpretation of its action is that it does not interfere other countries' domestic affairs, which is in a sense, value-neutral. It is true that it has not imposed any ideologies or values on countries that it has provided aid, which stands as a sharp contrast to the onerous requirement set by the western countries. But is it really value-neutral? Rather, are we not imposing because we do not have a guiding principle/morale to offer but a mere absolute practical view on things?

And this practicality echoes back with the consumption fever in China. The mainland is under an subdue optimism driven by our economic success and our main direction as a country is to sustain this momentum and become the most powerful country in the world through economic domination. Our value is constructed entirely on economic ground rather than an abstract ideology that our ancestors have spent the first half of 20th century contemplating. While this seems to be a more solid ground, we are now living in an age where we have to spend to vindicate our worth and to justify our sudden wealth. We simply do not have anything to believe in other than what is in front of us and what we can carry in hand. At the same time, however, a bit of our sympathetic capacity to feel for others is lost in this consumerism tidal. Everyone around us is a competitor and in this ultra-competitive society, we can only get ahead to survive and we are too busy to care for others.

Certainly, spending is not a bad thing and is the backbone of modern economy. But what I am concerned with is that the economy will eventually slow down and by then, what can the Chinese believe in and what can be promised to the citizens to keep the country united? Will we turn to nationalism and protectionism?

2010年8月16日

都市抑鬱症




回到香港不過一個多月,已經很想念加州那綠悠悠的草地,怡人的天氣和優閒的咖啡室。明明在那裡生活悶得要死,但現在想起來,那時候的悶卻是現在在香港缺乏的「思考空間」。都說記憶是個犯賤的東西,你每每記住的都是失去了的事物的好,它的壞卻是在擁有的時侯才最銘心。

2010年8月10日

Nicholas K



New York has many ways to make you feel poor. Beautiful clothes being one of them.

Among my many dateless weekends in nyc, a lot them were spent in wandering the NOHO and SOHO neighborhood. People were extremely well-dressed and I, despite being a proud Californian, constantly felt out of place. It was a kind of emotion that resembled both disgust and admiration. So there I was, in a store called "Atrium", encountered some pieces of clothing that embolden my fashion sense and that I had no doubt would elate my confidence wearing them. Sold in the heart of the fashion capital of the country, they were of course priced out of my financial league even after discount. Being a discipline shopper, I fought off the idea of bringing them home on the spot thinking that, hold off, there might be better deals online. To my disappointment, this is not a well circulated label and the selection was limited on the internet as well. Obsessed nevertheless, I went back to "Atrium" whenever I was in the neighborhood and underwent the same internal battle every time.

Nicholas K was the name. 

It is a company founded in 2003 by brother and sister team Nicholas and Christopher Kunz. Its women collection conveyed a sense of subdue urban toughness and an almost uncalculated coolness. With all that said above, I am yet to own any clothes from them and can only adore them through the catalog. But one day, I promise, I shall wear them to the lecture hall - as the instructor.

2010年8月9日

大國崛起,盛世之初?




陳冠中先生的中國背景小說「盛世」是一個令人心慄的預言。

2013年,經過金融海嘯的洗禮,各國勢力大執位。美元大幅貶值, 中國不能獨善其身,民間出現恐慌,人心惶惶。政府在第一個星期先按兵不動,待民眾按捺不住反過來要求強勢政府介入保持社會穩定,再實行三個星期的嚴打,白式恐怖。其後一系列的措施迫令人民消費,經濟暢旺,中國正式進入盛世。

詭異的是國內絕大部份人都忘了這一個月。社會濔漫一片樂觀的情緒,人民對現狀感到前所未有的愜意,幸福感溢瀉。主角甚至無緣無故也會被感動得眼眶濕潤。民間沒有人去提及盛世前的一個月,這段歷史在資料報刊上當然也沒留痕跡,這個月就這樣從大家的記憶消失了。那些記得的反被標籤為社會上的邊緣份子,被孤立視為瘋子。書中的幾位主角想去追尋內裡的陰謀,但非常諷刺地,原來甚麼陰謀也沒有,民眾是自自然然忘記的。對於決心追求公義的人來說,哀莫大於麻木,既然民眾自願選擇忘記,真實到底是甚麼已沒有價值。

2010年8月6日

地鐵電梯


地鐵內的手扶電梯真是香港生活的最佳縮影。

香港人效率之高從電梯的速度可見一斑。地鐵電梯的速度之快 相信香港認了第二,沒人敢認第一。每次從電梯踏出,都感到被推前的衝力,最重要的是當一隻腳著陸後,另一隻腳使要趕快準備踏出,否則穿拖鞋的就有夾腳趾之慮。不像在美國,電梯快要終断時我一隻腳踏出後還可以施施然的拖著另一隻走。